PASTORAL EPISTLES: Tough Titus

We don’t know a whole lot about the story of Titus, but what we can glean from the Text, history, and tradition seems to stand in contrast to Timothy. Titus is a gentile, an uncircumcised convert from Antioch who is stationed on the small island of Crete. Paul also opens his letter to Titus by calling him a true son of their common faith, and then speaks of this assignment on Crete.

The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

Titus has a tough job on Crete. Consider the next words from Paul in the letter:

For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth.

The striking lesson for me is Paul’s actions in the assignments of his disciples. According to our study, Paul has raised up two (among others) disciples. I have always called these two Tough Titus and Timid Timothy. Remember, it was Timothy who was told not to let anyone look down on him because he was young. Paul also writes to Timothy:

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.

It sure seems to me that Timothy struggles, on some level, with timidity and confidence. Paul will need to station pastors at two different churches: Crete and Ephesus. He has two candidates: Tough Titus and Timid Timothy. Who do you post where? I understand some might say, “Put Tough Titus on Crete! They are a rough crowd!” Fine, but please don’t forget about Ephesus.

Ephesus will be the headquarters for the early church in Asia and Asia Minor. It’s considered to be the largest church in the first century. Depending on which scholar you are asking, the estimates for the population of first-century Ephesus will range from half a million to a million and a half people. This is the second largest city in the Roman empire, second only to Rome itself.

Crete is a tiny island. It’s a low risk, moderate reward situation. But Ephesus is a huge risk, high reward situation. At least by our standards.

But I am reminded that my standards aren’t always the measuring stick used in the Kingdom. While Timothy would have never been given the green light by many of our great church planting organizations, he was by Paul.

And Paul knows it won’t be easy; but he believes in Timothy.

I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. And of this gospel I was appointed a herald and an apostle and a teacher. That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.

Later Paul will say:

You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings—what kinds of things happened to me in Antioch, Iconium and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them. In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evildoers and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.

I find myself inspired again and again by Paul’s call to Timothy. Leaving him in the largest church, struggling with confidence, Paul insists on his belief in Timid Timothy — a redeemed mumzer in Christ Jesus — and leaves him with this charge: Preach the Word.

May we be as bold to follow the instructions and actions of the Rabbi that came before us and his early followers.

PASTORAL EPISTLES: Timothy the Mumzer

** I find myself completely indebted to Ray VanderLaan for this post, which I learned during my time with him. You can find his own lesson in Volume 7 (Faith Lesson #3) of the "That the World May Know" teaching series produced by Focus on the Family.

The next three letters of Paul are what we often call “pastoral epistles” — letters written from Paul to two pastors he discipled and left at their respective posts. These letters are far more personal in nature (compared to the letters penned to churches), but this doesn’t mean they weren’t to be shared. Paul writes these correspondences in such a way that they would be shared with the elders, and then the churches at large.

These letters are particularly useful because they speak of ecclesiological matters and address issues of church order and what we might call polity. This is also what makes addressing these books more difficult. In a similar fashion to Leviticus, we can either address the book verse by verse or at a “macro” level. I will again choose the latter for the sake of the scope of this series. This will also serve us well because of the rampant disagreement within the church on the more specific issues of church polity. I have no desire to dodge the tough conversations, but I also have even less desire to miss some of the greater, more poetic, and compelling points of the stories that lie behind these letters.

A great case in point will be the story of Timothy.

We don’t actually meet Timothy in the letters that are penned to him personally; we meet him in the book of Acts as a young boy. We’re told that when Paul visits Lystra, he meets Timothy, a young boy whose mother is a Jew, but whose father is a Greek. This is included because of its incredible relevance to Timothy’s situation. In the first century, this situation makes Timothy a “mumzer” (or “mamzer”), a term used to refer to a child of illegitimate birth. The Torah proclaimed that a mumzer was not allowed to enter the assembly of God’s people. He was not allowed to be circumcised (hence his circumcision by Paul later in Acts) and not allowed to be a part of the community of the faith — especially in a town like Lystra, which sits on the edge of the same region and province we spoke of in the context of Galatians.

The unexcavated tel of Lystra

What’s interesting is that Paul is continually drawn back to Lystra. We mentioned before that Paul greatly diverted his course after the conversion of Sergius Paullus. He went north into the region of Galatia and made the same circuit more than once. The ruins of Lystra are incredibly reminiscent of the tel at Colossae; the small mound that sits in the middle of Turkey would be unidentified if it weren’t for a local farmer who plowed up a stone by the ruins that said, in essence, “Welcome to Lystra.” Like Colossae, the tel sits unexcavated and houses the ruins of a small, unimpressive town. Why is Paul being drawn back here?

Paul will eventually find his first disciple in Lystra. Paul will begin planting fewer churches and start making more disciples. Paul is beginning to look more and more like Jesus. Not only this, but just like his Rabbi Yeshua (Jesus), Paul will call those whom the world rejects to be his disciples. His first student will be a mumzer from Lystra named Timothy.

This story is one of the most moving in the New Testament. While it’s very difficult to capture the emotion this story packs, it’s heart wrenching to consider that this rejected loner of a child is approached by a student of the great Rabbi Gamaliel — now a student of Yeshua haMashiach — and hears the words lecha charai. “Come, follow me.”

The words of Paul will find all kinds of new meaning as you read his letters to Timothy.

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 

To Timothy my true son in the faith: 

Grace, mercy and peace from God the Father and Christ Jesus our Lord. 

Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 

Command and teach these things. Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

But before we draw conclusions about Timothy, it’s helpful to become acquainted with Titus.