Top 12 of CiHD: #2

For a summary of what I’m hoping to accomplish in this blog series (the first week of every month of 2018), I recommend reviewing my explanation here.

We’re down to the last two posts in the Top 12 Blog Posts at Covered in His Dust series. Today, we’ll look at the second-most-viewed post in the history of my blog. Just what is the second-most-viewed post, you ask? Well, it’s an old post on the book of Obadiah. You can read the original post here.

Wait… what? Obadiah? You’ve got to be kidding.

I’m not kidding, but more on that in a moment.

In this series, as we look at each post, I want to ask three questions: why, what, and what else? Why do I think these posts got so many views; why were others drawn to them? What do I hope people found when they got here; what do I hope they heard? Finally, what else have I learned about this; what else would I say about these ideas?

WHY THIS POST?

I have absolutely no idea.

I couldn’t even begin to offer a respectable guess on why this was my second-most-read post. I can’t find any keywords that jump off the page. I can’t think of any topical connections. While the ancient city of Petra may have some draw to it, I’m not sure it would justify that kind of viewership.

What about the old Christian rock band? Yeah, I don’t think so, either (although you're welcome for that link).

Moving along…

WHAT DO I HOPE THEY FOUND?

I hope the reader found a helpful dialogue about a book that we spend very little time in. Writing about these prophets is fun because a person could count the number of sermons or lessons they’ve heard on Obadiah on one hand (if there were any to count at all). So to bring an unexcavated portion of the Text out and shine a flashlight on it is a great discipline to be a part of. I hope that experience was beneficial for my readers.

I also hope this conversation on a seldom-talked-about book of the Bible provided a new look at a conversation that we do have often — that is, how we treat other human beings, no matter who they are. These conversations or behavioral soundbites can become like white noise in our world of spiritual development. We hear the “be nice to others” lesson so much that it loses its potency. A book like Obadiah has the potential to jar us to attention because of the unusual setting where the conversation takes place. The context is like its own inductive teaching.

WHAT ELSE WOULD I SAY?

I think I would be tempted to wax eloquent on how this post is even more applicable now than it was when I first wrote it. The original was posted on June 4, 2014, in a much different world than we live in today. In the last four years, a few things have changed politically, ecclesiologically, and digitally — and mostly not for the better. We now seem to demonstrate even less ability to show the minimal amount decency and respect to others. Quite simply, we need to figure out how to disagree and still have a dialogue. We need to figure out to the find the humanity in our brother/sister and not demonize their perspective or their history. We need to figure out how to learn from each other and seek understanding like buried treasure.

And that means this book has a deeply serious message for us: God expects a certain amount of human decency from all people — how much more the people of God! It is not OK for human beings to treat other human beings in need with disdain or negligence. I have always felt like the words that fell from Cain’s lips in Genesis — “Am I my brother’s keeper?” — are the words that sit unspoken by the people of Edom in Obadiah. And God’s response is telling: “Yes, you are your brother’s keeper.” We all have to look out for our brothers, our half-brothers, our distant cousins, and even our enemies.

It doesn’t matter if the person you are talking to wears a MAGA hat or voted for Hillary. It doesn’t matter if they are pre-millennial, post-tribulation, Muslim, or Baptist. They are people; they are divine image bearers with thoughts and values that lead to convictions, just like you. There is a shared humanity being lost and I have great faith that our children are going to teach us how to reclaim it. My prayer is that their instruction will come in time, before the condemnation of Obadiah passes for too many of us Edomites.