2 THESSALONIANS: Man of Lawlessness

The letter of 2 Thessalonians may be even more of a stretch for me to write about. These two letters are simply not my strong suit of study (yet!). I can say that the little work I’ve done has brought to my attention that I’m not a fan of 2 Thessalonians, and I find myself wondering about authorship.

I’m not one to question the canon (which I accept wholeheartedly) or the stance of the early orthodox community, but many biblical teachers and early Reformers had their questions about different books, and mine revolve around 2 Thessalonians. I say this because the Greek seems to be distinctly un-Pauline. I’m no Greek scholar (it ruined my GPA in college!), but what I have looked at seems to be some of the messiest Greek I’ve seen in the New Testament, and very uncharacteristic of Paul. It also seems to spend an unusual amount of time trying to convince the reader of its Pauline authorship and rejection of any “other letters” they might have received.

But alas, these are topics far, FAR above my pay grade, so I’ll continue as I always have, and foresee myself doing in the future, accepting the second letter to the church in Thessalonica as a part of authoritative, God-breathed scripture.

This short entry will revolve around what I see as one of the dominant pictures in the book: the man of lawlessness.

For many, this passage has been a picture of what is often called “the Antichrist” — which is usually depicted as an individual who arises at the “End Times” to lead all kinds of folks astray. Yet this isn’t at all how it would have read to its original audience.

The description here in the Greek talks not about a particular individual, but the terms used are descriptive terms about the “kind of man” who will be at work in these last days — what the Jews would have called acharit hayamim. This term referred to an era of time in which they were currently living, not a future dispensation of tribulation. The acharit hayamim was the era that preceded the restoration of all things — or what they called “the age to come.” Other descriptions of this would be olam haba, or “eternal life.” You may even remember us looking into this idea when we spoke about John the Baptist.

The author of 2 Thessalonians is warning them about the kind of individual they will run into in these “last days.” You might recognize his description as familiar to the opening chapter of Romans and our description of Hellenistic culture.

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Now again, even though this Greek is quite messy, I don’t believe it reads to be speaking about any particular individual, although even if we did want to read it that way, there is no way a contextual reading of this description doesn’t immediately associate this description with Caesar himself. There would be no reason to assume the Text is speaking of a day many centuries in the future.

I feel like the conversation here is very similar to everything else we’ve read (and will read) throughout the New Testament: an early church staring into the face of the Roman empire and wondering who is going to win this epic struggle. Some of them have even feared that everything they have been waiting for has come and gone and now a whole new age is on the rise. But Paul reassures them this is not the case. They know how the story ends. They know how to feel about the kind of humanity that would oppose the work of God and claim to be gods themselves.

So Paul encourages them to continue in the work they must do. He tells them to continue to stand firm and resist the temptation to fall into idleness. He calls them to pray and be spiritually awake.

As for other matters, brothers and sisters, pray for us that the message of the Lord may spread rapidly and be honored, just as it was with you. And pray that we may be delivered from wicked and evil people, for not everyone has faith. But the Lord is faithful, and he will strengthen you and protect you from the evil one. We have confidence in the Lord that you are doing and will continue to do the things we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.

Amen.

PHILIPPIANS: Joy

It has always been hard for me to believe Paul didn’t have favorites because of his letter to the church in Philippi. Compared to some of his other letters, the epistle to the Philippians reads like a gushing love letter to a group of his best friends. Paul has shown us his tough sides in some of his other correspondences. To the Galatians, he was astonished, perplexed, and furious. To the Corinthians, he was confrontational and prophetic, demanding his voice be heard as a voice amongst the apostles. But to the Philippians, Paul has nothing but joy in his heart.

I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus.

Paul seems to go in and out of praise and encouraging exhortation; Paul will let his joy spill over into a charge for the Philippians to keep being all God called them to be.

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Again, before the chapter is out, we find another round of praise and encouragement:

Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance. I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.

More joy, followed by:

Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you.

This exhortation flows into chapter 2, one of the better known passages of Philippians. Paul encourages them to have the mind and humility of Christ, who did not consider divinity something to be held onto, but was willing to become a servant. Paul encourages them to live lives that are worthy of such a master and imitate their teacher and Lord. He tells them to work out their salvation in fear and trembling and to do everything without grumbling and conceit. In a similar call to the one given to the Ephesians, Paul seems to be reminding them that if they don’t have love for each other, they will have very little to say to the world around them.

Paul then calls the church in Philippi to imitate him, as he’s asked so many of the other churches to do. He invites them to join him in rejoicing, no matter their circumstances. 

As far as the context to the church in Philippi, I am not aware of too many scholars who see the Philippian church as a huge and powerful body of believers. In fact, the Text would seem to suggest the opposite. This might not surprise us if we read about the church’s humble beginnings in the book of Acts. But it would appear that the body of believers here is small and possibly quite poor.

However, this does not mean they are a weak people. Consider Paul’s words in the last chapter:

I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.

Yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to the riches of his glory in Christ Jesus.

More joy from the Apostle! Paul speaks to them about having little and finding contentment, and he seems to hint at their current position and his amazement at their willingness to help — even when they lack. He recalls how other churches struggled to support his work. Even wealthy churches like the one in Corinth (you might remember we got to hear the other side of that coin [no pun intended]) seemed to be unwilling to give. But this body of believers has shared out of their own provision more than once. Paul brims with appreciation and healthy pride in the way they understand the Kingdom. He prays God will pour out His blessing on them for how they have been willing to bless others.

In the midst of all the harsh words and tough exhortations in Paul’s letters, I have always found the letter to the Philippians encouraging. My prayer has often been that I would do my part and belong to a body of believers who stands on their shoulders well. As we read about in Hebrews, may we remember that “only with us will their work be made perfect.”

2 CORINTHIANS: Apostleship

A brief overview of Paul’s second letter to the Corinthians will cover a few odds and ends and try to give us a hook to hang our understanding of the letter on. First, I have a couple of fun observations about the Corinthian letters.

This isn’t actually “Paul’s second letter to the Corinthians.” It is at the very least his third, as you might see by examining the statement in 1 Corinthians 5:9, which references an earlier letter already written. So what we have is (probably) 2 Corinthians and 3 Corinthians. Don’t you wish we had the first letter? I find it fun to think about the fact that somewhere out there was a letter from Paul that was never preserved. Are there others? Who knows! I have a teacher who loves to joke that the letter we are missing must have been where Paul talked about all of the controversial issues of our day. I have always chuckled at the thought.

But perhaps there was another. Look at this passage from 2 Corinthians 7:

Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while—yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. By all this we are encouraged.

Was this a reference to the missing letter? Was it a reference to what we know as 1 Corinthians? It certainly could be — 1 Corinthians was a tough letter of confrontation. Or could it be something else? At any rate, it appears that the people of Corinth are growing, changing, and repenting. This passage has always given me great hope when I feel like the church world around me is doomed. Things can change — even in Corinth.

Another fun conversations in 2 Corinthians is about Paul’s famous “thorn in the flesh.” There are many different theories on what this thorn could be. One scholar has suggested that Paul’s thorn was blindness. He did tell the Galatians (4:15) about how they would have torn out their eyes and given them to him. Paul does seem to struggle with blindness in his story. Is that his thorn in the flesh?

My teacher suggested it was a wife who had deserted him. While this theory is often discredited on the cursory reading of some proof texts, I think there might be more credence to this theory once we look closer at those statements from a Jewish perspective. Many have said it is clear Paul is single, but his statements aren’t quite as direct as they appear, and we would assume any student of Gamaliel would have to be married (which is basically a prerequisite in any portion of the rabbinical world). Did his wife desert him when he started following Jesus? Has Paul prayed God would release him from his marriage and doesn’t feel like God has? Interesting options.

I have looked to the Text and noticed a consistent theme of “thorn in the side” being connected to the Gentiles and pagan nations. Examples of this might be Numbers 33:55, Joshua 23:13, and a handful of others. Has Paul asked God to release him from his call to the Gentiles? I consider this highly unlikely, based on the way Paul talks about his call elsewhere.

But it’s always fun to consider.

The “big idea” of 2 Corinthians, though, at least for me as I teach my students, is Paul’s apostleship. One of the things he seems to struggle with in Corinth is their respect of his authority as an apostle. This isn’t the first time Paul has had to address it, but it comes up again:

By the humility and gentleness of Christ, I appeal to you—I, Paul, who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.

You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. For some say, “His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.” Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.

And Paul will say later in the next chapter:

I do not think I am in the least inferior to those “super-apostles.” I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? I robbed other churches by receiving support from them so as to serve you. And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. Why? Because I do not love you? God knows I do!

And finally, Paul closes chapter by saying his resume and credentials of apostleship have been solidified in suffering. He has all the pedigree and Jewish background a teacher could want, and yet he will not boast in these things, only in the fact that he has followed Jesus in the way of self-sacrifice. As he begged them in the last letter, he asks them to quit propping themselves up on the wrong credentials. Look for the things that matter and follow Jesus; as Paul said in 1 Corinthians 4, he invites them to imitate him as he imitates Jesus.

This is what I always find to be the challenging thing for our culture to meditate on and let marinate. In a post-modern and protestant world that rejects spiritual authority of all kinds, I think there are interesting words to consider. Yet again, I wonder if we have much in common with the Corinthian church. And while I rarely teach on this because I do find myself in a position of spiritual authority (and it always feels like a conflict of interest), I do know, as a person who sits on the edge of the millennial generation, how much I bristle against the idea of spiritual authority.

We have all seen the ways in which spiritual authority has been abused and corrupted. We’ve heard the horror stories and have been appalled at the headlines. Such leadership should never be submitted to and will find their representation of God judged by the One they claim to represent. Such abuse — abuse of people, abuse of authority, and abuse of God’s call — is something God takes very seriously and Jesus denounced very adamantly.

But I also find myself challenged by Scripture like 2 Corinthians. I find myself with bathwater in hand, needing to stop and make sure the proverbial baby is not being thrown out with it. I pray God might give us all spiritual leaders who look like Jesus. People — flawed and sinful as they may be — who help us see Jesus and the love of God more clearly. People who live life with a passion and surrender to God’s counter-intuitive Kingdom way. I pray they would be humble, merciful, patient, kind, and good sufferers. And when God grants us that kind of leadership, I pray we would follow. I pray we would respect.

At the end of Paul’s lament, he gives a final plea. It may be one to consider, at least for a few of us (and I know I’m included).

Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test. Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.

Greet one another with a holy kiss. All God’s people here send their greetings.

May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.