Top 12 of CiHD: #3

For a summary of what I’m hoping to accomplish in this blog series (the first week of every month of 2018), I recommend reviewing my explanation here.

This month in the Top 12 Blog Posts at Covered in His Dust, we’ll look at the third-most-viewed post. And again, like last month, there is a little bit of a disclaimer. If I would have been true to the “twelve most-viewed posts” on my blog, then nine out of those twelve posts would have been posts on the book of Revelation. Instead of making this series a review of my thoughts on Revelation, I chose to pick the most viewed of my Revelation posts, which happens to be my introductory thoughts and a great place to have a conversation. You can read the original post here.

In this series, as we look at each post, I want to ask three questions: why, what, and what else? Why do I think these posts got so many views; why were others drawn to them? What do I hope people found when they got here; what do I hope they heard? Finally, what else have I learned about this; what else would I say about these ideas?

WHY THIS POST?

I don’t think there is any reason to doubt or wonder why this post (and apparently eight others) made the list. We have an infatuation with the book of Revelation. I mean, just let the idea sink in. One of the most recently written sections of my blog is on the book of Revelation. The series has only been up for just under two years, yet the posts on Revelation overwhelmingly dominate the most-viewed list.

I’m not sure there has ever been a book of the Bible so ripe for sensational reading (and mis-reading), more misunderstood, bringing more anxiety, and usurping the rest of the teaching of Scripture like that of Revelation. As I allude to in the original post, it would seem that there are two dominant groups in terms of studying this book. Either you feel like the book is so crazy and confusing that you refuse to engage it — or you are obsessed with the future forecasting, absolutely certain that you are reading it correctly, and you are so committed to your interpretation that you will undoubtedly break fellowship with other believers over its content.

It’s ridiculous. And both extremes seem unbelievably foolish and destructive to me.

WHAT DO I HOPE THEY FOUND?

I hope the reader found an objective and respectable hermeneutic grounded in critical thinking, legitimate history, and backed by biblical scholarship. If the reader was a member of the “I Don’t Read Revelation” camp, then I hope they were given some tools and a little hope that, in fact, this book is worth giving a second chance.

If the reader was a member of the “Revelation or Bust [Someone’s Face]” camp, then I hope they realized their position was more asinine than they’ve realized and were able to be honest about the unbelievable complexity of the book and the problems we have to face when we interpret it. All in all, no matter the reader, I hope we always approach the Bible with a sense of reverence and humility, while still being unintimidated by the task.

WHAT ELSE WOULD I SAY?

If I were to say something in addition to what I’ve already written it would be an encouragement to truly examine the way we approach and interpret the scriptures. Brothers and sisters, it matters. And I’m not saying it matters because of some childish commitment to orthodoxy. I’m saying it matters because of the implications.

Around the same time I wrote this series, our church was preaching through a series on the book of Revelation. It was insane. While I enjoyed the series immensely, my comrade Aaron Couch swears he will never preach through the book again. I saw things in people that concerned me deeply.

First, I saw people absolutely gripped with fear. If we know anything about the other 65 books of the Bible, we know this is not the posture that the gospel, the Church, or God is supposed to invoke in others. However, we’ve cloaked the discussion of the “End Times” in so much doomsday, apocalyptic, fire-breathing, demonic nonsense that people can’t even think straight when they start thinking about the return of Jesus and “the end of the world.” How did we get here?

And second, I have never seen so much rage come out of people that I have had fellowship with for years. All of a sudden our relationships were in jeopardy, our friendships rendered meaningless, and many found other churches. The only thing that even begins to rival the work of this book is the topic of politics (an issue I won’t even begin to touch here). We have some serious idolatry issues in these areas. Its horribly out of whack. We can talk about racism, loving our enemies, the glory of the empty tomb… and we get nothing. Nobody is sweating or has spit in their beard. Nobody is leaving the church and writing emails laced with profanity. But you mention some other idea about Revelation…

We are followers of Jesus. We should have a Christocentric theology (meaning that our theology should center around Jesus). Nothing should be more important than the teachings of Jesus. Not politics. Not eschatology. Not philosophy. Not Torah. Not Paul’s letters. And not Revelation. Not crazy YouTube videos about how some unaccountable Messianic Rabbi is convinced he broke the “Bible Code” and figured out the date the world comes to an end. Not some slick presentation on Blood Moons and the ancient Jewish calendar. Not the current events and how they line up with misinterpreted prophecy.

Nothing before Jesus. Jesus came so we would be one (John 17) and that through this oneness the world would know who He is. Jesus came to teach us how to chase down prodigal sons and welcome the sinner. Jesus came to tell us how to appropriately read everything else — including Torah and the book of Revelation. Jesus came to teach us how to forgive and live at peace. Jesus spoke very little about how the world would end.

I think that was on purpose.

PULL UP A CHAIR: Stories on Milieu

For a summary of what I’m hoping to accomplish in this blog series (in the fourth week of every month of 2018), I recommend reviewing my explanation here.

Eric Wright is the Team Leader for our ICM team on the Palouse. They minister to students at the University of Idaho, Washington State University, and Lewis-Clark State College. Eric and Mitzi were on the Palouse more than a decade ago when Real Life on the Palouse came to town to plant their church. Eric built an incredibly productive relationship with RLOTP and has enjoyed the benefits of the intentional relationships that come from that partnership. I asked him if he's be willing to share his perspective on our pursuit of MILIEU.

One of my favorite aspects of campus ministry revolves around the opportunities to rub shoulders with those who believe differently than I do. I have been blessed with mentors who have challenged me to read and listen to great thinkers and writers who reside on the opposite side of positions I hold. Civility and the ability to listen to understand the thoughts and opinions of others is key in our day and age to move the kingdom forward. This anomaly of bipartisanship only occurs when we choose to place ourselves in the nexus of diversity and ideas in our society. This nexus is the university campus in America.

While the word milieu may sound uncomfortable to the American ear, the concept of a physical or social setting in which something occurs or develops is not an altogether new concept for us. The term environment is one we may be more familiar with in our society. The environment in which we grow up helps determine our personality and works to direct our future in positive and negative ways. The milieu of the university campus works to direct the future of our civilization in a similar fashion.

One of my best opportunities to engage in intentional relationships with others on the university campus involves my connection with other student organizations at the University of Idaho. For five years, I had an office space with twenty other student organizations in the student organization center. This space put me in daily communion with students from diverse milieus. For two years, my desk faced the desk of the LGBTQ campus student organization.

This was my first occasion to engage with someone from this community. Being a student myself at the University of Idaho at the time, I had many openings for conversation. I developed a relationship with the organization’s student leaders by choosing to listen to understand and not by trying to win an argument. One of the key moments in my journey in understanding my place in God’s story involved the realization that these students I sat across from are just as much a part of God’s story as I am. God’s story of redemption and resurrection does not belong to my belief community or me but to all creation.

Those students I sat across from were as passionate about the restoration of community and our planet as I was. This actualization of the expansiveness of the breadth and width of those included in God’s story brought me to an understanding of milieu. One encounter with the student leader centered on my asking if there was anything for which I could pray about for them. The student questioned my motive by asking if I was praying against her lifestyle and for her world to be turned upside down.

I sensed the weight of my response and I took a moment to answer. I shared that my prayer for her was that God would bless her life and would show Himself and His love to her and that she may have a clear understanding of His love for her. Clearly this student was not expecting that response and it opened up even more conversations about the kingdom of God and her place in it. Moving the kingdom of God and conversations such as these forward hinges on our choice to engage others in the story.

This moment would not have been possible had it not been for those in my story who have encouraged me to listen to understand and lead with love. As a campus minister, one of my duties is to come alongside students and challenge them to listen to understand and lead with love. These actions give God room to move in the hearts of those with whom we intentionally step into relationships. It is God’s work to change hearts and move His kingdom forward; ours is to step out of our comfort zones and into relationship.

A DAY IN THE LIFE: Real Life on the Palouse

For a summary of what I’m hoping to accomplish in this blog series (in the second week of every month of 2018), I recommend reviewing my explanation here.

One of things that has defined my weekly work presence over the years has been my family’s relationship with Real Life on the Palouse. It’s been an incredible blessing to have a church family that we love as much as we do here on the Palouse. Those of you who know me know that I don’t qualify as “normal” (easy with the jokes). The church has often struggled to know what to do with those who lie outside the bounds of typical. But RLOTP has been incredibly accepting of me and all of my quirks; there are days when I still can’t believe the level of involvement they’ve encouraged (not just allowed) us to have.

Becky and the kids love serving in the children’s ministry here. They have been a fantastic encouragement to my children, identifying their ability to lead and encouraging their involvement at every level of the ministry. They treat my kids as true volunteers, inviting them to the same events and awards they would offer to any other volunteer.

When I first arrived on the Palouse in 2011, I was certain I would not be welcome in the faith community. Instead, I was ushered right into staff meetings and invited to staff retreats; I was immediately given a seat at the RLOTP table and was never forced to “earn” a voice at the table. I found my first place to serve as I always have in church — behind the drums. I enjoyed helping lead worship on almost a weekly basis for the first few years.

Eventually, I was invited to fill the pulpit for a Sunday when Aaron was gone and that led to a place on the teaching team. For years, we have met for what we call “Sermon Club,” a weekly get-together where we plan upcoming sermons and sketch out the message for the upcoming week. We share ideas and give feedback on how to design each message and what we think might be important. It’s a wonderful practice. Obviously, preaching and teaching are my greatest joys and most prominent gifts, so I love to get to use them on a regular basis. I know I’m playing my part in the body in a way that blesses others.

We have served the community in different ways throughout the years — leading small groups and helping establish accountability and mentoring — but what I mention above has definitely been the places where we have found our home as members of RLOTP.

With recent changes to my job and the increase in my travel schedule, I have had to continue to step further and further back as I do the things my position requires. This has been one of the most difficult things to navigate in living here on the Palouse. I suppose this kind of connection is a good thing and a testimony to the kind of family we have. I have made some of the deepest friendships I have ever had in my life here in this body of faith, and I’ve experienced acceptance like never before.

Here is a video diary of my weekly time at RLOTP: