PHILEMON: Faith Works

This brings us to the last of what are traditionally considered Paul’s letters. Paul writes a short letter to Philemon about a runaway slave named Onesimus. This short, often under-appreciated letter has actually become one of my favorites. It really helps us fill in some gaps in history and it’s neat to read such a personal correspondence.

First, there are so many things to speculate about (for the enjoyment of Bible study). Church tradition holds that Paul’s parents were manumitted slaves. To be manumitted meant you had won such favor with your master that he purchased your freedom. The honor was so great that Roman citizenship was given to your children (although never to you). This would certainly explain how Paul was “born a citizen,” as he describes in the book of Acts.

I also love to speculate about the background of Onesimus. In the ancient Roman empire, there was a profession of people who wandered about in the fields of exposed babies (a horrid practice, otherwise known as sublatus) and looked for children who were physically able and could be raised to be sold as slaves. There was a Greek physician named Soranos who wrote a work titled How to Recognize a Child Worth Raising that instructed people in this profession. I find it interesting that Onesimus has a Greek name that means “useful.” It strikes me as a name that might be given to such a child who was raised to be a slave. Much could be written about this, but I digress.

Second, there is certainly an air of humor in the letter to Philemon. Almost every scholar I’m aware of and every Bible teacher I’ve heard teach on Philemon seems to recognize that the letter is drenched in Greek, “over-the-top” sarcasm. Paul is writing this tongue-in-cheek letter to Philemon and laying it on really thick that he “owes [Paul] his very life” and that even though he could command him to do the right thing, Paul is confident Philemon will go above and beyond the call of faith. Not to mention that this letter is addressed to the entire congregation at Colossae, therefore forcing Philemon to read the correspondence publicly and give his answer to everyone listening. This leads to my third observation:

There is a very Jewish conversation lying behind the plea of Paul’s letter to Philemon. In the Jewish world of the first century, there was a larger argument about why a person obeys the law; it was an argument between what was called “law works” and “faith works.”

One of the best ways to understand this argument in our culture is to consider the speed limit. Some people may obey the speed limit because they would rather not get a ticket. If they don’t speed, they are not punished. This understanding would be called “law works.”

Of course, there might be others who follow the speed limit because they believe that ultimately it's just the right thing to do. It keeps everybody safe, maintains order, and is more efficient for your car. They would argue that things simply go better when you follow the rule. This understanding was called “faith works.”

It’s worth pausing for a moment to ask ourselves how we “New Testament believers” approach the idea of obedience.

Really.

Because Paul is quite a believer in “faith works” — so much so that he would jokingly reference the idea to a fellow brother.

Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus—that I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me.

Paul appeals to Philemon on the basis of love to do the right thing. Sarcastically laying on “good-humored guilt and shame,” Paul brings to mind his old age and his fondness of Onesimus.

I have always found my understanding of this letter a grand reminder of the lightness that we should carry in our walk of faith. The way we should be committed to the right things is so much so that we are able to smile and elbow our neighbor about why we do what we do, always having a profound belief that the way of Jesus truly is the best way to live. Whether or not we set people free from their debts and mistakes shouldn’t really be an argument for people who follow Jesus. And helping people see they are a true member of God’s household is always a privilege and a joy.